In Part 1 of this article, I made it clear that the Three Kayas (The Buddhist Trikaya and Christian Trinity) are outside time and space – uncreated, unborn and unmanifest. I also made it clear that the Three Kayas are consubtantial, or coessential, meaning that it could be said that, ultimately, there is only the Dharmakaya (or Father), and that the Sambhogakaya (or Holy Spirit) and the Nirmanakaya (or Son) are simply the Dharmakaya (or Father) in, respectively, the Dimensions of Energy (Sambhogakaya, or Spirit) and Soul (Nirmanakaya, or Son).
When creation (unfathomably) emerges from the Uncreate (Dharmakaya-Sambhogakaya, or Father-Spirit, or Siva-Shakti), the Uncreate remains unimplicated. When Man appears, the Body, or Dimension, of Nirmanakaya, or Soul, is “implanted” in a life (or form)-vehicle, so that Nirvana, or Heaven, can manifest on Earth.
Soul (or immanent Consciousness) is implanted in Man, but covering Man’s Soul, or Self, by functioning as veiling sheaths, are several “Bodies”(Causal, Higher Mental, Lower Mental, Astral, Pranic, and Physical), which effectively prevent him from recognizing himself as Soul (or Self, or Son, or Buddha, or Nimanakaya).…
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