January 29, 2015
Understanding the Trinity
No one I’ve read or talked to seems to understand the Trinity. Do you?
You can judge for yourself how deeply I understand it. But I do want to say that if I hadn’t studied and practiced Hindu Kashmir Shaivism, Tibetan Buddhist Dzogchen, and Daism, I wouldn’t understand the Trinity to the extent that I do. These spiritual traditions, like Christianity, are trinitarian, and they provided me with the mystico-philosophical insights that I needed to grasp the triadic nature of Reality.
I am a big proponent of trinitarian spirituality, which is why I am so attracted to Christian mysticism. But Christian mysticism can be difficult to deeply understand if one doesn’t consider it in the light of other great trinitarian teachings.
Here’s how I view the Christian Trinity. The Father, the
Divine Being-Consciousness, is omni
present and omni
potent; in other words, all-pervading Presence (or radiant Space) and Power (or Spirit-energy). The Son, the disciple’s Self (or Buddha)-nature, is the same Presence as the Father’s, but the disciple cannot realize his True nature as the Son (or Christ, or Self, or Buddha) until the Father’s Power (or Spirit-energy) blesses him to the degree of full en-Light-enment.…
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January 24, 2015
[Note: This is an excerpt from my book "Electric Christianity: A Revolutionary Guide to Jesus' Teachings and Spiritual Enlightenment.â It may be freely copied and posted elsewhere as long as my book is cited as the source.]
Jesusâs Politics and the Federal Reserve
Q: If Jesus were alive today, would he be political or apolitical?
A: Thatâs a good question, and no one knows for sure. Arguments can be made for either possibility. One could argue that he would be apolitical because his focus was not on this world, but on heaven. As Jesus himself put it: âMy kingdom is not of this world.â And as the âPrince of Peace,â some of his actions seem to imply surrender to government authority. For example, when confronted with the question of whether it was lawful for Jews to pay taxes to Caesar, his response, âRender unto Caesar the things which are Caesarâs, and unto God the things that are Godâsâ (Matthew 22:21), can be construed as an enjoinder to submit to secular law.… Read the full article