November 12, 2025
[This is an excerpt from my recently published book, Nonduality and Mind-Only through the Prism of Reality, which is available in Kindle and paperback at Amazon and from other book sellers.]
As delusional as Bernardo Kastrup is about reality, Donald Hoffman, UC Irvine professor of cognitive psychology, is perhaps even more so. Together, these two leading academic “lights” on quantum-crapola idealism have become uber-popular icons for those who worship at the altar of anti-reality.
To those in the know, the first evidence that Hoffman is philosophically challenged is his adoration of fogged-out pop guru Eckhart Tolle, his primary spiritual influence. If Hoffman didn’t live in a spiritual-intellectual bubble, he’d know about and have read my book Beyond the Power of Now: A Guide to, and Beyond, Eckhart Tolle’s Teachings, which not only deconstructs the rampant poppycock permeating Tolle’s magnum opus The Power of Now, but presents spiritual Dharma on a level a quantum leap beyond Tolle’s text.
In addition to his infatuation with Tolle, Hoffman also vibes with A Course in Miracles, a second-rate quasi-Christian mysticism course that should be titled “A Course in Spiritual Trash,” which anybody steeped in real Christian mysticism would toss into a garbage bin or donate to a local Goodwill store.
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September 24, 2025
INTRODUCTION
The Story of This Book
After completing and publishing Zen Mind, Thinker’s Mind and Radical Dzogchen in 2022, I decided that my next writing project would be a Kabbalah book. While beginning work on it, I found myself spending my free time watching YouTube videos on nonduality and Mind (or Consciousness)-Only idealism. This inspired me to read some contemporary books on these subjects. In short, neither the books nor the YouTube videos impressed me; so I decided to put my Kabbalah book on hold and first write Nonduality and Mind-Only through the Prism of Reality.
Because the Mind-Only idealism that I subscribe to involves explaining emanation and creation, I knew that I’d be able to integrate my seminal Kabbalistic insights into my thesis and paradigm, effectively killing two birds with one stone. I also knew that by adding Kashmir Shaivism metaphysics and Hegelian phenomenology of Spirit to my paradigm, I would be able to provide a unique and profound description of the “prismatic” intermundia between unmanifest Mind, the Supreme Source (of emanation and creation), and the terrestrial world we humans inhabit.… Read the full article