November 18, 2020
[Note: This is an excerpt from my forthcoming book, “Zen Mind, Thinker’s Mind.” I had planned to publish the book this month, but when the layout person did a poor job, which I rejected, and I subsequently decided to make a some changes to the manuscript, I decided to push back the publishing process until January.]
Dark Buddhism: Integrating Zen Buddhism and Objectivism is a book by Morgan D. Rosenberg that seeks to reconcile Zen Buddhism with Ayn Rand’s Objectivism. While I respect Rosenberg’s effort, I have little regard for his “Dark Buddhism,” because his grasp of Buddhadharma does not exceed a pop Zen level, and he fails to creatively and esoterically integrate Zen and Objectivism. Below is my review of Rosenberg’s book (which was originally posted at Amazon, and then deleted by Amazon along with the rest of my 300-plus book reviews). My review summarizes my criticism of his Dark Buddhism, but rather than just criticize his book, I decided to also describe my vision of Dark Buddhism, the description of which follows my review.
My Review of Dark Buddhism
The author of this book, physicist Morgan D.…
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August 5, 2020
For a three-year period in my life—1974-1976—I was deeply into the
Prajnaparamita Sutras. My spiritual practice during this period focused on two things: developing a mind that dwelled upon nothing, and seeing all things as empty. But then, thanks to the teachings of Adi Da Samraj (then known as Bubba Free John), I had an epiphany: I realized that my attempts to develop a non-abiding mind and to negate phenomenal reality by imagining it as empty were simply forms of the avoidance of relationship (or whole-body communion with the Whole).
After my epiphany, I continued, for a few years, to randomly attend sittings at Zen groups, but I no longer had an interest in Zen philosophy and its apotheosis of emptiness. I basically forgot about the emptiness Dharma until 2003, when a friend introduced me to the teachings of Ayn Rand, which not only enlightened me on emptiness, but also inspired me to study academic texts on the subject by Buddhism professors. As I read these texts, which typically explain emptiness philosophy in the context of Nagarjuna’s Madhyamaka, I further refined my consideration of the subject, and I knew it was just a matter of time until I wrote on it.…
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